Why Can't We Just Share the Last Slice of Pizza?
I had the first TV dinner in possibly forty-years a few weeks ago and it was kind of incredible.
Sure, it was a Hungry Man® chicken and mashed potatoes concoction and had more sodium than a bucket of sea water but it was still oddly delicious and covered in a gravy comprised of nostalgia and gluten. I didn't buy the frozen tray in a cardboard box. No, my wife has, in the pandemic, taken to rebranding her self as a 'resource locator' otherwise known as a 'dumpster diver.'
It sounds odd but I'm convinced that when the Second Great Depression takes hold, I'm married to the most resourceful and extraordinary partner on the planet. She finds brand new shoes, genuine Shriner fez's, and food. Cans of food thrown away. Expired bags of pretzels. And still-frozen TV dinners.
The nostalgia of consuming this marvel of the fifties, the fully-prepared dinner, ready to heat and eat in front of the television comes from my youth. In terms of economic status there were times in my earliest days when we were 'poor'. Now, mom wouldn't let us use that word to describe our situation. She preferred to say we were 'broke'. That distinction was my first lesson in reframing your perspective to fuel optimism.
Whichever it was called it was common practice growing up to eat TV dinners and mom would cut each portion in half (even the weird lava-like brownie or apple-crunch) so we had a meal the next day as well.
When we couldn't afford a Swanson-manufactured meal, she'd make what she called 'Spanish Rice'—Minute rice, a green pepper, tomato sauce, and Tabasco—another rebranding that certainly made this odd and rough cultural appropriation seem both unsavory and about as white as it could be.
Mom worked hard. My recollection was that she was often working several jobs and doing the best she could to keep us in clothing and food with a roof over our heads despite the fact that the minimum wage at the time was $1.60. She also had a way of reframing things so that, at no point, did we feel like we were missing out on much.
On top of that raising me could not have been easy.
We moved around a lot so I was always the new kid in school. Even with teachers and administrators, there is a tribal imperative to put the new members in their place, establishing the rules of behavior and assigning the slot for the newest members. I was never much of a conformist so this dance of going along to get along didn't take. All of which made my struggling mother's life one of battling the powers that be to protect her less than socialized monkey-son.
There are stories. The time I was forbidden to speak in class so I drew pictures of a butt and a butt pooping to silently curse some kids out. The incident of my failing to stay put during classes and finding escape routes during lunch that caused an epic battle as the Vice Principal decided to ban me from the Free Lunch program out of pique and spite. The summer when I was caught beating up Cub Scouts because they wouldn't let me join due to my mother's financial inability to buy me the requisite uniform.
There's an image I have in my head of my tiny mother almost coming to blows with a much larger woman because the woman called us "poor white trash." We were white but my mother wouldn't abide her children embracing the twin ideas of us being poor or being trash.
“No, Donald. You cannot just eat the last piece of pizza. You need to learn to share.”
In Chicago there's a thing called 'dibs.'
Sometimes it snows big and the streets are plowed but the parking spots are all but obliterated by small mountains of snow. The diligent among residents get their shovels out of the garage and clear out the snow from in front of their homes so that they will then have a place to park. They have done the work, so they feel entitled to the benefits of that labor.
The problem lies with those who do not shoulder in and remove the snow yet still feel entitled to park on public streets that they, after all is said and done, have paid for with their tax dollars.
Thus 'dibs.' The shoveler decides to put a lawn chair or card table or statue of the Virgin Mary in the spot they have labored over so when they come home from work, the spot has been saved for them and them alone.
It all sounds silly until you look at from an economic perspective. There are more cars in Chicago than there are legal places to park. It's a fact. The demand for spaces is greater than the supply. Parking tickets cost drivers thousands of dollars a year and the 'ticket dicks' are as numerous as the homeless. When it snows and the plows come through there are suddenly even less spaces than there were the night before.
Given the city will clear the roads but not the curbs the solution for half the population is to carve out their own space and the other half parks wherever they can. Those who take the spots but do not shovel are capitalizing on the labor of those who do and it pisses them off.
“No, Donald. You cannot just eat the last piece of pizza. You need to learn to share.”
I was thirteen. I was growing. I ate like a fucking locust with the table manners of the Cookie Monster. There it was—the last piece. I wanted it. My sister was small and weak. What was she gonna do?
“Offer your sister the last piece.”
“…do you want the last…”
“YES!” she barked and shoved the whole piece in her mouth.
“That’s NOT FAIR! We coulda split it! That’s not sharing, that’s theft!”
That’s Capitalism. Cut throat. Haves and Have Nots. It is simply not in human nature to share. In all of recorded history there has always been, in every society and civilization, when approached with abundance, a small percentage of those at the top and a much larger percentage at the bottom. Call it what you want—winners and losers, the One Percent and the Ninety-Nine (great name for a prog rock band), Bourgeoisie and Proletariat—it all amounts to the same dynamic.
It occurs to me that in the fight to get people fired from their jobs for tweeting arguably terrible things the double standard in place is exceptionally capitalist. On the ‘cancel culture’ side is the idea that people should be held accountable for their words in the world and, if they cross the line, then employers should fire them. On the other side, these same people will scream that an employer who decides that a kid wearing the costume of his culture or using grammatically incorrect language cannot be fired.
Both are individuals putting themselves and their ability to express themselves at the center of a business that has little to do with the individual. Everyone should have the right to their own specific identity as they see fit but no one should have the right to exert themselves above a business that pays them a salary in order to center things on them.
It’s frustrating. Economic class is the true great divider in the world. Because it is so ingrained in the human experience to live with those who have the cash and many who do not, economic class seems an unassailable unfairness. It’s an immovable and undeniable trait in societies of every stripe.
The landlord who leverages herself to get loans to buy an apartment building, fix it up to be livable, and rents it out to people has shoveled the snow.
The tenant who claims it is unfair to be evicted from that apartment building because they cannot pay the rent is parking wherever there is a spot.
And it pisses everybody off.
No, it is neither race nor gender that is the engine of inequity. It’s almost entirely economic class.
Since the existence of class is so ever-present and unmoving, we focus on other things to change society. The battle to curb billionaires has never really taken hold despite the obvious problems they present. So we focus on race, we focus on gender. We spend our energy ignoring that most of inequity that exists between humans is about economics and find as many differences between those of us on the Have Not side as we can.
Why is it so hard to get rid of billionaires and that pernicious One Percent? Because we all want what they have. We all want the last piece of pizza and the parking space. We all want the luxury of luxurious things. We resent the things we'd have to do to get that luxury so instead we tear at anyone and everyone to gain whatever slice we can.
No one wants to shovel out that goddamned parking space. Trust me. In thirty years of living in Chicago, I shoveled tons and tons of snow to get that coveted spot. I never did the 'dibs' thing but I empathize with the fury at someone taking that spot I've labored over.
Study after study indicates that it is economic class that holds us back far more than race or gender but the road to power is through a perception of grievance these days and the only evil when presenting poverty as the problem is human nature. Men and women can be demonized. That game has been around for-freaking-ever. African Americans can demonize whites (but not black Americans because African immigrants in America do, on average, far better economically than whites). We can go the People of Color vs White People but, in order to make that case, Asians have to be ignored or made white-adjacent.
No, it is neither race nor gender that is the engine of inequity. It’s almost entirely economic class. Not that acknowledging that will change anything.
The utopian ideals of Socialism and even Communism sound better than Capitalism. The problem is the humans are built from the DNA to compete. Compete for resources, for sexual partners, for jobs, for shelter. Competition is as instinctual as our desire to procreate and Capitalism is a competitive sport. Throughout history, progress toward learning to truly share that slice of pizza is slow because it goes against our very nature. Not impossible and thus worth the effort but fucking S-L-O-W.
A friend recently posited that maybe I have gained some wisdom in my aging. He then switched and decided that maybe what we think is wisdom is just age plus exhaustion. Whichever it is, I have learned to share. I've also learned that in order to share, I have to assume my offer of the last piece of pie is going to be taken and stuffed into my sister's mouth. I can be wounded by the gesture, I can even be annoyed by it. I have to let it go.
I'm comfortable with the concept of enough. Meaning, if I have enough to share, I have enough to survive. Even if it's only enough of my mom's Spanish Rice.
There will be those, always those, who are so imbued with the need to compete that there is never enough. There will be those, perpetually those, who have not had enough and are willing to tear it out of the mouths of those who have.
And there will always be those, unendingly those, who are fine parking in the open spot knowing that someone else put in the work and not caring enough about anyone else that they take up the space and benefit from the labor without contributing.
On the best days, I don't run into them.
